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Sefer Vayikra

 

Parashat Behar-Bechukotai

Metal Engraving

HaShem tells B’nei Israel, “If you follow in my statutes and observe My commandments and perform them, I will give you rain at their proper time…” (26:3-4). Interestingly the shoresh, or root word used for ‘statutes’ is chok, which also means to engrave. What can we glean from these two seemingly disparate ideas: engrave and statues?

 

Lesson:

The word for statutes, or chok, refers to a Mitzvah that has no logical explanation. While every Mitzvah has an element of a chok, as there are reasons for performing them well beyond our understanding, some are easier to rationalize than others. It is human nature to want to understand what we are doing and why we are doing it – it gives us a sense of control over our lives and surroundings; HaShem programmed us this way. There was once a participant of a Shabbat learner’s service who exclaimed in the middle of the Rabbi’s explanation on something, “This doesn’t make any sense!” To which the Rabbi calmly and lovely responded, “Just because you don’t understand it, does not mean it doesn’t make sense.” This is human nature – it is too difficult to accept things are beyond our grasp and comprehension and as such deflect our inability to understand on the subject matter. Therefore, when we perform a Chok, a Mitzvah whose reason is well beyond the grasp of human comprehension, we are putting aside our own intellect and ego. We are chiseling out part of ourselves that demands to understand and be in control of everything, and instead recognize that we are ultimately performing the Mitzvot because HaShem told us to. The same way a piece of stone gets hollowed out to create the space that will become the letter, we are creating a space for HaShem when we hollow out, or move aside our ego and intellect to perform a Chok. In doing so, a new space is created, a vacuum, and we create a new kli, vessel, for HaShem’s overabundant brachot to flow in. Not incidentally, HaShem’s Schena dwells in shalom. Why shalom? If two people are in a dispute, in order to have shalom, one needs to put his own understanding of the situation, his own views and feelings aside and in doing so, creates a space for HaShem, His Schena, and His brachot.

 

 

Exercise:

When you find yourself upset by someone, ask yourself if your ego is getting involved. If so, visualize your ego moving aside and creating a space for HaShem’s brachot and shalom to flow.

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